Night’s Darkest Hour : Can Greece model Argentina’s Recovery Mechanisms?

With my Country in my heart, analyzing various scenarios about its Recovery and  being by nature Optimistic, I can’t ignore Life’s Axiom that “The Darkest Hour of the Night is just Before Dawn”.

While PSI Conferences, Meetings and Negotiations seem to have reached a Settlement Point, TROICA insists on imposing  False Cycle Practices in the name of necessary REFORMS, almost “killing the patient right on the Operation Table”.

I searched and found two of the most well presented Studies about ARGENTINA’S RECOVERY, and I’m sure Greece will soon bounce back and reach unpresentended levels of growth.  I strongly believe that no matter what the outcome of all the processes so far is, default or not default, all we need is a STABILIZED POINT OF REFERENCE to bounce from.  Doesn’t matter how low, supported or non supported it maybe. At least we’ll know where we can START FROM.

Please find attached the two Studies on ARGENTINA RECOVERY, and feel free to leave your comments below.



To my opinion, my COUNTRY’s Economy is being a CANCER-PATIENT brutaly mistreated at first -when reversal and healing were an easy option- by its own Governmental Policies, and now by the System under its Custody this Patient has entered the OPERATION ROOM.

First and outmost mistake done by the Teams of EuroGroup, IMF etc, is that the TROICA has no effective and carefully designed plan for Greece, and furthermore, they delegated their DRAFT’s clumsy execution to Highly Paid Employees of one of their Organizations, instead of appointing Universities Professors, prominent analysts, successful economists to do it.  It’s like delegating an Open-Heart Surgery to the Surgery Assistants who are good only in handing the scissors and the tweezers.

Once on the Operation Table, we can’t just decide to remove a neoplasmatic tumor that almost occupies 60% of patient’s body.  (I make this parallelism with the hypertrophic Public Administration Sector) We locate the most malignant and aggressive parts of it, mainly the ones near major organs, and remove them in a conservative manner.  We support the patient with blood supply -funds- and we make sure the treatment is systematic in “attack cycles” he can survive, giving time to its own immune system to balance the situation.

If Chemotherapy is the treatment of choice, we make sure the expected outcome outbalances the toxic side effects of the drugs, and we try to stimulate immune response through alternative non toxic remedies.  Salaries Cuts and Extra Taxes are just like toxic Chemotherapy Drugs given without any plan and particular thought, while it is common truth that they can kill the patient if not administrated with outmost care.

I know that no matter how much prominent personalities like Mr George Soros have expressed unwelcome prophecies about Greece -although I’ve lost my high opinion of the man since I read about the way he treated his girlfriend, showing a profile of a deeply insecure person  (I bet you can afford to pay for a poor personal choice of yours Mr Soros, just like any real gentleman of your caliber would do,  instead of hiding yourself behind your army of wellpaid Lawyers and the dresses of your new Barbie-Dolls) – Greece will NOT Die.  Greece only currently experiences the symptoms of  “Political Poisoning” which has been a chronic condition. Thanks to the crisis, collective awareness and political consciousness -an integral part of each Greek’s DNA- have been alerted and only great results can come out of this.

Although Greece is destined to find back its route to Recovery and Growth, I’m sure that European Union Leaders will see the short, medium and long term effects of potential Greece’s default to the European ECOSYSTEM and to the world, and this DOMINO EFFECT is going to be way beyond repair once triggered. I’m confident that personalities with exceptional political perception abilities are already leaning over the core of the European Debt Crisis seeking Healthy and Sustainable Solutions.



‘Transition to Christianity’ or Crime against Hellenism

The following post is republished from an email alert I received by Hellenic Council YSEE of America.  Really worth reading and spreading.

(New York, New York) -The exhibition at the Onasis Cultural Center of New York entitled “Transition to Christianity” held no surprises for all those who are well aware of the influence the christian church has over the Greek state and its cultural organizations.  The exhibition although hosted by an independent cultural organization, was organized by the Christian and Byzantine Museum of Athens, which is a state controlled cultural entity.  So there were no surprises when we witnessed in the published catalog and on the display signs of the exhibit, the usual fairy tales of the victorious christians about the supposed smooth transition from the “idolatry” of the Hellenes to the “divinely revealed wisdom” of the east.

Everywhere in the catalog Hellenic Civilization is characterized as “pagan”.  The wholesale destruction of statues and Temples is dismissed as the work of a “few fanatics”.  The centuries long disdain for Hellenic philosophy and science which resulted in a decline in almost every aspect of human life is presented as a passage to a new world that simply changed interests.   The same lie is disseminated since the creation of the modern Greek state.  This is why we initially thought that there was no reason to answer these ludicrous and frequently circulated tales of the modern admirers of Byzantium.  But when we became aware of the statements made by some of the organizers in the Greek media both in Greece and in the United States we understood that we could no longer remain silent.  We could not, in good conscience, leave unanswered the ridiculous claims some of them made, nor could we let them think that everyone is stupid enough to swallow their propaganda without voicing any objection.

In the pages of the catalog the pre-christian Hellenic world is characterized as “pagan”.  A term that although used frequently even by scholars of antiquity, is nevertheless insulting for our ancestors.  The term comes from the Latin word “paganus” which means the country dweller or in a more derogative way the uncouth illiterate villager. It was used by the Latin speaking christians of the 5th century to demean the people of the countryside that still held on to their ancestral forms of worship.  Later it was used to characterize the entire pre-christian civilization of Europe in order to degrade it.  This term is used repeatedly from the authors of the catalog of the exhibition to characterize the civilization of Hellas.  So we ask them are Plato and Socrates, Aristotle and Epicurus, Heraclitus and Eratosthenes “uncouth villagers”?  What about our great tragedians? What about the builders of the Parthenon and so many others that created the miracle of Hellenic civilization were they also “uncouth villagers”?  The organizers of the exhibit owe us an explanation for this misnomer.

After they demean Hellenic civilization, they go on to present us with a ridiculous propaganda that attempts to hide the crimes that the christians committed when they got into a position of power.  The destruction of so many monuments and the massacre of the last defenders of Hellenism are all presented as rare incidents instigated by a few fanatics.

A brief recounting of the destroyed Temples both in mainland Greece, and in the wider Mediterranean area, proves beyond any doubt that these were not rare incidents.  Delphi, Olympia, Eleusis, and even the Parthenon bear the scars of the intolerance exhibited by the christian zealots, in the name of their religion of “love”.  But were these destructions the work of a few fanatics?  Certainly not, unless in those few we include christian “paragons” like John Chrysostom, who  according to the christian author Theodoret of Cyrus, was collecting money from wealthy christian women, and using it to hire fanatical monks to destroy the so called “temples of the idols”.

Should we include into those few, Theophilus bishop of Alexandria who destroyed the Temple of Serapis and its adjoining library?  Or maybe Porphyry bishop of Gaza, who with the financial and military support of the emperor Arcadius and his wife Eudoxia, destroyed all the temples in his area including the great temple of Zeus Marnas, as we are told by his student and eyewitness Marcus the Deacon who wrote the “Life of Porphyry”.  Should we consider rare occasions, the many imperial edicts from the reign of the sons of Constantine and afterwards, that ordered the closing at first and later the complete destruction of all Hellenic temples, which have not been converted yet to churches?

We can fill bookshelves with the works of zealous prowess exhibited by the christians during this so-called time of transition, by relying only on their own writings, in where they brag about their “pious fervor”.  So it is hypocritical to talk about rare occasions instigated by a few fanatics as the organizers of this exhibition try to portray, when all the evidence points to a large scale, well organized and guided attack against Hellenism.
The other furtive conclusion that the organizers are trying to pass through the essays of the catalog is that the era following the domination of Christianity was not one of backwardness and decline (the worst in know history) but rather an era of “change” not necessarily worse than the ones preceding it.  They also tell us that the christian domination came about because the other religions of the time were morally and spiritually bankrupt and did not satisfy the interests of the people of the period.  They equate a world that was open to new ideas, and could boast achievements in Medicine, Astronomy, Mathematics and so many sciences, to the Byzantine darkness that followed.  A Byzantine civilization that for a thousand years did not produce a single work that contributed to the betterment of Humanity.  Unless of course we consider as such the endless arguments if Yahweh the father and Joshua the son are of the same substance or of like substance, an argument for which they wrote endless volumes and spilled the blood of thousands on both sides until the so-called “orthodox” managed to dominate thanks to imperial intervention.

For all of us that for years now defend our right to consider ourselves the continuators of our Ethnic tradition, that is the tradition of our Hellenic ancestors, and see clearly the christian intolerance against anything Hellenic that they can not appropriate, the exhibition at the Onasis Center and its message is neither new, nor strange.  It is something that we experience on a daily basis through the continuing efforts of the theocratic institutions of the christian church to propagate the lies about the so-called transition as a natural social evolution.

When we were assuring ourselves that the modern byzantines could not sink any lower, we witnessed the statements of the directors of the National Archaeological Museum of Athens Nikos Kaltsas and the Benaki Museum Aggelos Delivorias in the Athenian newspaper “Ta Nea” but also those of the executive director of the Onasis Center Loukas Tzilas in the internet edition of the Greek American paper “Greek News”.  They all made statements concerning the head of the statue of the Goddess Aphrodite that is part of the exhibit at the Onasis Center.  The statue has a cross carved on its forehead, its nose is broken and there are signs of blows to its mouth and eyes.  All three shamelessly stated that the christians carved the cross in order to sanctify it, and make it a part of their reality.  Tzilas went as far as to say that “now Aphrodite is in the service of the church”.  We wonder if following their thinking, they should thank the Turks for “sanctifying” the church of Hagia Sofia in Constantinople by turning it to a mosque after whitewashing the icons.  Or even the Taliban in Afghanistan that “sanctified” the giant statues of Buddha with the cannons of their tanks.

The preposterousness of these people that hold positions of influence in modern Greek society, (Tzilas was the ambassador of Greece to Washington) has surpassed all limits since they try to present a criminal act of monotheistic intolerance as a work of virtue.  In their zeal to satisfy the christian establishment they serve, they have became dangerous, and they should be made aware that there are people out there that will not sit silently when their history is being distorted intentionally.

The organizers and authors of the exhibition chose to open the introduction of the catalog with a poem of the Alexandrian poet Constantine Cavafy entitled “Priest of Serapion”.  They obviously missed the target of the poet’s irony.  We, in order not to confuse them with difficult Cavafian ironies, we are closing with a poem by another Alexandrian, the poet Palladas who wrote during the late 4th and early 5th centuries CE and experienced this so called “transition” first hand.

Translated in English:

Are we dead and only seem to live,
My fellow Hellenes, fallen in misfortune,
Taking life for a dream?
Or is it that we live when life is dead?

Hellenic Council YSEE of America